Aart Jurriaanse in his private publication Life – Now and Hereafter offers this advice –
Anybody genuinely interested in the after-life, should make every endeavour to obtain a copy of this lovely little book in which Helen Greaves has so effectively pictured conditions apparently prevailing on the other side of the veil. The state of existence described, and which the average well-meaning individual may reasonably expect to encounter on passing over, seems so attractive, that the condition commonly known as “death”, really appears to be something to look forward to, instead of being dreaded, as is the case at present with the vast majority of mankind.
Helen Greaves and Frances Banks used to be close friends. Shortly after
Helen has recorded the gist of these telepathic communications in TESTIMONY OF LIGHT.
Helen begins by providing a brief “Biographical Introduction,” followed by a description of
You are free to disseminate these writings as the author has stated that all his writings may be freely used and are not subject to any restrictions. Please note, however, that Helen Greaves, has asserted her right to be identified as the author of Testimony of Light – An Extraordinary Message of Life After Death (Publishers – Neville Spearman Ltd, The Priory Gate,
HELEN (pp. 13–26):
The “scripts” in this book have, I believe, been communicated to me by telepathy and inspiration from the surviving mind of Frances Banks, M.A., who left this world on
Frances Banks was an intimate friend of mine. For the last eight years of her life we worked together psychically and spiritually. We also explored the deep levels of mediation.
Those who knew Frances Banks intimately will recognise her ‘signature’ in these scripts. In her earthly life she was a pioneer and she exhibits, by her frank communication and interpretation of her life in the spiritual realms, that she still merits that epithet. She was ever striving to learn, to discover and then to impart that which she has made her own to others when she lived among us; and she has carried this characteristic with her in the Beyond.
Frances had indicated that these ‘accounts’ which are of an inspirational teaching nature, should be made public, in the hope that a first-hand report of that phase of living to which we are all graduating, may be of value.
After her death I felt cut off from all spiritual contact. My mind was dry and arid. For some weeks I found it most difficult to meditate, or even to withdraw into the quietness of the soul at all.
Then one evening, a Sunday, about three weeks after
Gently, and with great reverence, it was borne in upon me that I was not only in touch with my own immortal soul, but also with the soul of Frances Banks.
It was some days later when I felt
I sat down, took my pen and began to write. Words, thoughts, sentences tumbled out on the paper. It was almost as though I took dictation. Yet this was not automatic writing. I was perfectly in control. I could feel that her mind was using mine. This was a composite effort. Her mind ‘inspired’ the subject matter, the experiences and later, the stories of her fellow-travellers in the Life Beyond. She explored the potentials of my mind, and enabled me to employ the craft of writing which I had learned in my journalistic work.
At a further period in the writing of the scripts, Frances explained that she herself was working with, and under the inspiration of, a group, or band, for this transmitting of her impressions of the Life Beyond to be translated into a book.
Later, as I became more used to this method, I was even able to ask a question and receive an immediate answer. I wrote for an hour. My pen scarcely lifted from the page. When I read through what I had written my astonishment grew. This happened for several days and I became more astounded at the subjects upon which I had written. I could not, without effort and without definitely searching my limited imagination, have invented such stories as poured through me. It was exactly as though I was simply registering and translating her thoughts at certain times.
During this time though, I was perfectly aware that I was ‘under compulsion’ to carry on with the work until all that she wished had been communicated.
“Many may ridicule,” she insisted, “but if only a few are strengthened in consciousness, and helped to live closer to Reality, then our partnership has not been in vain.”
Always she strove for a ‘break-through’ to Spirit, and by this, I do not mean only psychic communication. Her belief was that, through meditation, through retiring into the deep centre of oneself and finding the place of the silence of the soul, communion could be established with advanced souls; higher beings, great ones whom we call Saints.
This, she felt, was the message for the New Age into which we are now emerging, a greater extension of man’s consciousness, so that even during the limitation of earthly life, he can enter the beauty of the spiritual worlds and receive inspiration therefrom. She stressed, also, that man should realise and accept his place in a divine scheme.

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